In 1944, he was abducted from his village by Japanese soldiers and forced to dig tunnels at a World War II camp. In 2005, he learned he was mistakenly listed among Japan's war dead at a Tokyo shrine.

Kim Hui-jong, 86, of South Korea, has been trying to get Japan to remove his name from a list of that country's World War II dead: “I never fought for the Japanese; I was a forced laborer."
For most of his life, Kim Hui-jong has kept what he considers a shameful secret. In 1944, as a teenager, he was abducted from his village in northern Korea by Japanese soldiers and forced to dig tunnels at a World War II military camp on the island of Saipan.
It would take him a decade of marriage to tell his wife about his past. Kim, 86, still often dreams of the battlefield shelling that severely damaged his hearing and the taunts of his captors: "You Koreans are like canned meat; we can take you anywhere and use you as we see fit."
He always considered his Japanese enslavement, and the two years he later spent as a U.S. prisoner of war, as a lifelong humiliation. Then, in 2005, Kim received a new insult he insists he still cannot bear: For decades, the former conscript learned, he has been counted among Japan's war dead and, because of an administrative error, his name is listed at Tokyo's controversial Yasukuni shrine. He could no longer remain silent.
Many view Yasukuni as a symbol of Japanese militarist values that led millions to their deaths. Worse, Kim and other critics say, Shinto priests who control the shrine list Japanese leaders executed as war criminals in its ranks of the dead.
Located in the center of Tokyo, the 142-year-old shrine — with its soothing lanterns and elegant rice-paper walls — each year draws millions of visitors who tour its temples and adjoining war museum. Over the years, Tokyo politicians paying their respects to the deceased soldiers have angered Chinese and South Koreans who suffered under Japanese occupation.
But none, perhaps, more than Kim. A slim man with delicate features, Kim recently sat on the bed of his home in a working-class Seoul neighborhood, furious over his inclusion at Yasukuni.
"I never fought for the Japanese; I was a forced laborer," he said, his voice weak after recent heart surgery. "This has brought me so much shame. It's a personal and national dishonor. I am neither a war criminal nor a dead man."
In 2007, Kim filed a lawsuit against the Yasukuni shrine and the Japanese government, demanding they remove his name and those of four other forced laborers from Korea.
Three times the men went to Tokyo to testify, always gathering at the shrine for protests. On one visit, a Japanese reporter asked Kim his opinion of the memorial.
"I told her she wasn't going to like my answer," he said. "I said I wanted to light a truckload of gasoline there, that I'd feel satisfied if they dropped not one but two atomic bombs on the place."
***
For more than three decades, between 1910 and 1945, Japan colonized the Korean peninsula — its soldiers occupying what is today both North and South Korea. One morning in 1944, during a walk in his village outside Pyongyang, Kim had a life-changing run-in with the occupying military.
A Japanese soldier waved him over, barking commands. A Japanese-language student in his youth, Kim said, he immediately grasped what had befallen him. He was being conscripted.
Kim was ordered to join tens of thousands of other young Koreans to assist the Japanese military. He was soon aboard a flotilla of ships heading toward Saipan.
Never issued a gun, he dug ditches and tunnels, he recalled, adding that he escaped torture by guards because he quickly understood their orders. During one U.S. attack, Kim recalled, the conscripts were ordered to run for nearby caves to avoid capture by the Americans.
"One conscript stopped me," he said. "He said: 'Don't go there. The Japanese are going to lock you all in and dynamite the cave.' " But in the fog of battle, the Korean workers were spared.
In another U.S. attack, a shell exploded near Kim's head, shattering his eardrums. On June 19, 1944, he and hundreds of other Koreans were captured as noncombatant prisoners.
For two years, Kim served as a U.S. prisoner of war. He showed his "Individual P.O.W. Labor Record" with the amount of pay for his labors in U.S. internment camps.
One day at a camp in Hawaii, he recalled, a U.S. soldier told him to go home. When Kim questioned him, the American held up his arms in the symbol of surrender, saying the Japanese had given up.
His eyes teared at the memory.
The U.S. government flew him back to Seoul, where he carved out an ordinary life, though scarred by his wartime suffering. He worked as a low-level government employee until his retirement in 1973. "He could never get promoted — his hearing always held him back," said his wife, Hui-boon, 79, who communicates with her husband by shouting in his ear.
In 2005, a South Korean documentary film team informed him of his inclusion at Yasukuni and helped pay for several visits to the Japanese court and for the Yasukuni protests. Upon learning of his intent to see his name deleted, Kim said, workers wouldn't allow him to enter the temple to observe his nameplate among the 2.4 million listed there.
Yasukuni officials did not respond to interview requests. But in the past, Shinto priests have insisted that they hold complete religious autonomy on who is enshrined at Yasukuni, where officials call the inclusion "permanent and irreversible."
Kim Min-cheol, director of the Korea Council for Redress and Reparation for the Victims of World War II Atrocities, says the names of 21,000 Korean conscripts are included at Yasukuni, but that Kim is the only one still alive. Since the lawsuit was filed in 2007, the other four living conscripts listed there have died.
"Yasukuni is a symbol of imperialism," he said. "To include conscripted Koreans is enslaving the spirit of the deceased. They won't be able to find peace, even in death."
***
Last month, Kim's wait ended with a phone call from Korean activists. A Japanese court had rejected his request.
Kim's inclusion at the shrine, a judge explained, "was an unavoidable mix-up by the shrine, and does not infringe upon his human rights and moral interests."
Japanese press reports said Tokyo courts have dismissed similar lawsuits, ruling that the Japanese constitution guarantees religious freedom. Judges believed they had no jurisdiction over Yasukuni, which is a religious shrine, the reports said.
One of Kim's Japanese lawyers blasted the ruling, telling reporters: "I feel ashamed as a Japanese citizen."
Kim said he would appeal. Talking about the case, his soft eyes harden. "When I talked with the Japanese court, I said, 'I may be an old man, but I'm still alive,' " Kim said. "I asked, 'Why am I enshrined among the dead?' "
Source: latintimes

Kim Hui-jong, 86, of South Korea, has been trying to get Japan to remove his name from a list of that country's World War II dead: “I never fought for the Japanese; I was a forced laborer."
For most of his life, Kim Hui-jong has kept what he considers a shameful secret. In 1944, as a teenager, he was abducted from his village in northern Korea by Japanese soldiers and forced to dig tunnels at a World War II military camp on the island of Saipan.
It would take him a decade of marriage to tell his wife about his past. Kim, 86, still often dreams of the battlefield shelling that severely damaged his hearing and the taunts of his captors: "You Koreans are like canned meat; we can take you anywhere and use you as we see fit."
He always considered his Japanese enslavement, and the two years he later spent as a U.S. prisoner of war, as a lifelong humiliation. Then, in 2005, Kim received a new insult he insists he still cannot bear: For decades, the former conscript learned, he has been counted among Japan's war dead and, because of an administrative error, his name is listed at Tokyo's controversial Yasukuni shrine. He could no longer remain silent.
Many view Yasukuni as a symbol of Japanese militarist values that led millions to their deaths. Worse, Kim and other critics say, Shinto priests who control the shrine list Japanese leaders executed as war criminals in its ranks of the dead.
Located in the center of Tokyo, the 142-year-old shrine — with its soothing lanterns and elegant rice-paper walls — each year draws millions of visitors who tour its temples and adjoining war museum. Over the years, Tokyo politicians paying their respects to the deceased soldiers have angered Chinese and South Koreans who suffered under Japanese occupation.
But none, perhaps, more than Kim. A slim man with delicate features, Kim recently sat on the bed of his home in a working-class Seoul neighborhood, furious over his inclusion at Yasukuni.
"I never fought for the Japanese; I was a forced laborer," he said, his voice weak after recent heart surgery. "This has brought me so much shame. It's a personal and national dishonor. I am neither a war criminal nor a dead man."
In 2007, Kim filed a lawsuit against the Yasukuni shrine and the Japanese government, demanding they remove his name and those of four other forced laborers from Korea.
Three times the men went to Tokyo to testify, always gathering at the shrine for protests. On one visit, a Japanese reporter asked Kim his opinion of the memorial.
"I told her she wasn't going to like my answer," he said. "I said I wanted to light a truckload of gasoline there, that I'd feel satisfied if they dropped not one but two atomic bombs on the place."
***
For more than three decades, between 1910 and 1945, Japan colonized the Korean peninsula — its soldiers occupying what is today both North and South Korea. One morning in 1944, during a walk in his village outside Pyongyang, Kim had a life-changing run-in with the occupying military.
A Japanese soldier waved him over, barking commands. A Japanese-language student in his youth, Kim said, he immediately grasped what had befallen him. He was being conscripted.
Kim was ordered to join tens of thousands of other young Koreans to assist the Japanese military. He was soon aboard a flotilla of ships heading toward Saipan.
Never issued a gun, he dug ditches and tunnels, he recalled, adding that he escaped torture by guards because he quickly understood their orders. During one U.S. attack, Kim recalled, the conscripts were ordered to run for nearby caves to avoid capture by the Americans.
"One conscript stopped me," he said. "He said: 'Don't go there. The Japanese are going to lock you all in and dynamite the cave.' " But in the fog of battle, the Korean workers were spared.
In another U.S. attack, a shell exploded near Kim's head, shattering his eardrums. On June 19, 1944, he and hundreds of other Koreans were captured as noncombatant prisoners.
For two years, Kim served as a U.S. prisoner of war. He showed his "Individual P.O.W. Labor Record" with the amount of pay for his labors in U.S. internment camps.
One day at a camp in Hawaii, he recalled, a U.S. soldier told him to go home. When Kim questioned him, the American held up his arms in the symbol of surrender, saying the Japanese had given up.
His eyes teared at the memory.
The U.S. government flew him back to Seoul, where he carved out an ordinary life, though scarred by his wartime suffering. He worked as a low-level government employee until his retirement in 1973. "He could never get promoted — his hearing always held him back," said his wife, Hui-boon, 79, who communicates with her husband by shouting in his ear.
In 2005, a South Korean documentary film team informed him of his inclusion at Yasukuni and helped pay for several visits to the Japanese court and for the Yasukuni protests. Upon learning of his intent to see his name deleted, Kim said, workers wouldn't allow him to enter the temple to observe his nameplate among the 2.4 million listed there.
Yasukuni officials did not respond to interview requests. But in the past, Shinto priests have insisted that they hold complete religious autonomy on who is enshrined at Yasukuni, where officials call the inclusion "permanent and irreversible."
Kim Min-cheol, director of the Korea Council for Redress and Reparation for the Victims of World War II Atrocities, says the names of 21,000 Korean conscripts are included at Yasukuni, but that Kim is the only one still alive. Since the lawsuit was filed in 2007, the other four living conscripts listed there have died.
"Yasukuni is a symbol of imperialism," he said. "To include conscripted Koreans is enslaving the spirit of the deceased. They won't be able to find peace, even in death."
***
Last month, Kim's wait ended with a phone call from Korean activists. A Japanese court had rejected his request.
Kim's inclusion at the shrine, a judge explained, "was an unavoidable mix-up by the shrine, and does not infringe upon his human rights and moral interests."
Japanese press reports said Tokyo courts have dismissed similar lawsuits, ruling that the Japanese constitution guarantees religious freedom. Judges believed they had no jurisdiction over Yasukuni, which is a religious shrine, the reports said.
One of Kim's Japanese lawyers blasted the ruling, telling reporters: "I feel ashamed as a Japanese citizen."
Kim said he would appeal. Talking about the case, his soft eyes harden. "When I talked with the Japanese court, I said, 'I may be an old man, but I'm still alive,' " Kim said. "I asked, 'Why am I enshrined among the dead?' "
Source: latintimes
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Date: 2011-08-16 05:22 pm (UTC)this is not to say of course that i don't agree with him on the action they should be taking with the monument! they need to etch those names of asap, because that is quite messed up. having your name written as if you were a dead man, siding with your enemies, and making you feel like a traitor.. it's all in the wrong. the only problem i had was with the a-bomb line.. nothing else.
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Date: 2011-08-16 05:31 pm (UTC)He's 80 some years old, suffered through horrors we can't even possibly begin to imagine, I just don't think it's right to bag on him for wording. and who knows, there could've been things lost in translation.
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Date: 2011-08-16 02:23 pm (UTC)no subject
Date: 2011-08-16 02:37 pm (UTC)I'm not trying to stir a controversy and all. This is certainly not my point here. I just find the all thing so so so very sad. I wish the man would just find some peace at heart but that is just a wish. The fact that he still can utter such words (because you can feel it in his words... the real raw anger)... Idk.
Japan not facing his past has always baffled me. They need to. Make movies, write books, speak about it, whatever, but bottling up and doing like it never hapenned is never good.
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Date: 2011-08-16 03:44 pm (UTC)Now if this man had the power to put his words into action and bomb the memorial I would have much stronger objections but this is an old man whose life was irreparably damaged by what the Japanese military did to him. I'm more inclined to give him a pass on this one. Especially given the decision of the Tokyo courts.
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Date: 2011-08-16 11:11 pm (UTC)no subject
Date: 2011-08-16 01:00 pm (UTC)FIGHTING Kim Hui Jong!!
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Date: 2011-08-16 02:01 pm (UTC)no subject
Date: 2011-08-16 02:12 pm (UTC)I hope he finds inner peace.
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Date: 2011-08-16 04:32 pm (UTC)i have no words.
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Date: 2011-08-16 08:31 pm (UTC)I couldn't even get pass the first part about...about...ugh, I can't even repeat it T___T
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Date: 2011-08-16 04:13 pm (UTC)